Apr 14【每日活水】被 SHEN 的灵掌管的生活

 

撒母耳记上19:18~24

18 大卫逃避,来到拉玛见撒母耳,将扫罗向他所行的事述说了一遍。他和撒母耳就往拿约去居住。

19 有人告诉扫罗,说大卫在拉玛的拿约。

20 扫罗打发人去捉拿大卫。去的人见有一班先知都受感说话,撒母耳站在其中监管他们;打发去的人也受  SHEN 的灵感动说话。

21 有人将这事告诉扫罗,他又打发人去,他们也受感说话。扫罗第三次打发人去,他们也受感说话。

22 然后扫罗自己往拉玛去,到了西沽的大井,问人说:「撒母耳和大卫在哪里呢?」有人说:「在拉玛的拿约。」

23 他就往拉玛的拿约去。  SHEN 的灵也感动他,一面走一面说话,直到拉玛的拿约。

24 他就脱了衣服,在撒母耳面前受感说话,一昼一夜露体躺卧。因此有句俗语说:「扫罗也列在先知中吗?」

18 When David had fled and made his escape, he went to Samuel at Ramah and told him all that Saul had done to him. Then he and Samuel went to Naioth and stayed there.

19 Word came to Saul: “David is in Naioth at Ramah”;

20 so he sent men to capture him. But when they saw a group of prophets prophesying, with Samuel standing there as their leader, the Spirit of God came on Saul’s men, and they also prophesied.

21 Saul was told about it, and he sent more men, and they prophesied too. Saul sent men a third time, and they also prophesied.

22 Finally, he himself left for Ramah and went to the great cistern at Seku. And he asked, “Where are Samuel and David?” “Over in Naioth at Ramah,” they said.

23 So Saul went to Naioth at Ramah. But the Spirit of God came even on him, and he walked along prophesying until he came to Naioth.

24 He stripped off his garments, and he too prophesied in Samuel’s presence. He lay naked all that day and all that night. This is why people say, “Is Saul also among the prophets?”

 

内容观察

1.大卫逃离扫罗之后,到了谁那里?(18节)

2.前去捉拿大卫的那些使者和扫罗,遇到什么状况?(20,23节) 

思考与默想

 

3. SHEN 的灵临到那些使者和扫罗的原因是什么?
 

个人感受

4.看到 SHEN 为了保护大卫,强势介入感动扫罗和那些使者,我有什么感想?
 

决心与应用

5.我何时曾感受到自己处在 SHEN 强烈的保护之下?

6.为了不消灭 SHENG LING 的感动,每天过被 SHENG LING 充满的生活,我决定要怎么做?

灵/修指南

SHEN 曾透过约拿单和米甲保住了大卫的性命,如今, SHEN 亲自保护他的生命。大卫逃离扫罗,来到先前膏抹他的先知撒母耳那里(18节),在拉玛的拿约停留,住在一群由撒母耳带领的先知中间(20节)。扫罗先后三次派出使者来捉拿大卫,那些使者却都被 SHEN 的灵感动说话(20~21节)。 Bible 没有记载他们受感说话的内容,但可以确定的是, SHEN 感动他们,使他们无法接近大卫(24节)。这意味着 SHEN 亲自保护大卫, SHEN 强烈的保护临到他们中间。因此, SHEN 的子民要时刻铭记 SHEN 全然保护我们,也要渴慕被 SHEN 的灵所掌管。只有不消灭 SHENG LING 的感动,常常祈求被 SHENG LING 充满的人,才会活出被 SHENG LING 充满的生活。
 

内室dao告

求 SHEN 帮助我每天祈求 SHEN 的帮助,以信心渴慕有主临在的生活。

 

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